“Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino!”
Hillaire Belloc
The diocese, which is in southeastern Nigeria, announced in a social media post
late on Jan. 1 that Bishop Moses Chikwe and his driver, Ndubuisi
Robert, had been released by their abductors “unhurt and without
ransom.”
“More details to come,” the announcement continued. “To GOD be the
glory.” The post was accompanied by a photo, with the words “welcome
back our beloved Bishop, God heard [the] prayers of his people.”
Chikwe, the auxiliary bishop of Owerri archdiocese, was kidnapped by
unidentified gunmen on the evening of Sunday, Dec. 27, in Owerri, the
capital of Imo State in southeastern Nigeria.
The website of the Nigerian newspaper The Sun reported that the
bishop was kidnapped “alongside his driver in his official car” and that
the vehicle “was later returned to Assumpta roundabout, while the
occupants were believed to have been taken to an unknown destination.”
Pope Francis spoke to the diplomatic corps and amongst other things, said, "Hence it is important to intensify dialogue among the various religions, and I am thinking particularly of dialogue with Islam."
The militants said in a sickening video that the mass killing was in
revenge for the deaths “of our leaders, including Abu Bakr al-Baghdadi”.
Islamic State West Africa Province (ISWAP), which includes supporters from Boko Haram, released a shocking 56-second video.
Claiming to show their captives’ execution, the clip was produced by ISIS's media arm, Amaq, reports the BBC.
UN Secretary-General António Guterres said he was deeply concerned
about reports that civilians have been executed, and others abducted, by
an armed group in northern Borno State, northeastern Nigeria.
To show their concern, the U.N. passed a resolution condemning Israel.
Pope Francis backed down Monday and accepted the resignation of
Nigerian bishop who had been rejected for years by the priests of his
diocese, setting a precedent that could have repercussions in Chile and
elsewhere when papal authority is challenged. The announcement came after Francis in June issued a harsh ultimatum
to the priests of Nigeria’s southern Ahiara diocese, warning they would
lose their jobs if they didn’t obey him and accept Monsignor Peter
Okpaleke as their bishop. Francis gave each priest 30 days to pledge
their obedience. The Vatican said Monday that 200 priests obeyed, but some still expressed problems in working with Okpaleke. Pope Benedict XVI had appointed Okpaleke to Ahiara in 2012, but the
local clergy rejected him. Ahiara is in the Mbaise region, and its
faithful objected to the appointment of an outsider from the Anambra
region to lead them. In protest, the Mbaise blocked access to the
cathedral when Okpaleke was to be formally installed, and he was
installed outside the diocese.
Jos, Nigeria, Jun 25, 2018 / 06:02 pm (CNA/EWTN News).- More than 80 people were killed over the weekend in clashes between farmers and herders in Nigeria's central Plateau State. This series of clashes is the latest in a several-years' conflict
between nomadic Fulani herdsmen, most of whom are Muslim, and the
largely Christian farmers of the region, over resources. This weekend's violence was reportedly begun by an attack of Berom
farmers on Fulani herders June 21, AFP reports. The farmers attacked a
group of five herdsmen travelling with their cattle in the Barkin Ladi
Local Government Area, fewer than 30 miles south of Jos. The following day two Berom children were killed in area villages in apparent reprisal attacks.
OK, I know this is deadly serious business. But I can't help myself...
I was surprised tor read this in the New York Times, until I saw who wrote it (Matthew Schmitz is senior editor of First Things and a Robert Novak journalism fellow). Read the whole thing!
UMUAKA, Nigeria — In August, under a bright blue sky and in front of 2,500 worshipers, Bishop Gregory Ochiagha performed the first traditional
Latin ordination in Nigeria since the vernacular liturgy was introduced
after Vatican II. Near the end of the Mass, the 86-year-old bishop
nearly fainted. “I am so happy, I am so happy,” he whispered as he was
led to a chair.
Catholics
attached to the Latin Mass have suffered a great deal since the
introduction of the vernacular liturgy after Vatican II. But 10 years
ago, they enjoyed a sublime vindication. Pope Benedict XVI declared in
his document “Summorum Pontificatum”
that all Catholics have the right to the traditional liturgy. “What
earlier generations held as sacred, remains sacred and great for us
too,” Benedict wrote. Bishop Ochiagha generously distributed copies of
“Summorum” to his brother bishops in Nigeria, many of whom had
criticized his support for the Latin Mass.
Bishop Gregory Ochiagha
Though traditionalists remain a tiny minority in Nigeria, as throughout the world, their number
is growing. Catholic traditionalists see the ancient language of the
Latin Mass as a sign of their faith’s stability and unity, an indication
that Christ is the same yesterday, today and tomorrow. They would like
to see it return worldwide, but for now, some of its strongest adherents
have been in places like Nigeria, where historical tumult and ethnic
strife have given traditionalists special reason to value this aspect of
their faith. Six years ago, Bishop Ochiagha buried his friend Emeka Ojukwu,
who had led the Biafran Republic in its rebellion against the Nigerian
state. Bishop Ochiagha served Biafra as a diplomat and watched the rape
and pillage that accompanied its defeat in 1970.
At
that fraught moment, foreign priests were expelled from Nigeria by the
government, and the vernacular liturgy was introduced by the Vatican.
“The time of the liturgical change was not easy,” Bishop Ochiagha told
me. “People thought the church was collapsing.” In one stroke, Catholics
were cut off from their past. They also found it harder to pray. “The
traditional Mass encourages reflection and prayer,” he said. “The new
Mass gives itself to jamboree.”
Traditional Catholicism is sometimes considered superstitious for the
stress it places on formal devotions like the Rosary and meatless
Fridays, but such practices are what have made the faith appealing to
all nations and classes. When bishops began to discard traditional
devotions at the time of Vatican II, the British anthropologist Mary
Douglas accused them of turning the faith into an airy set of bourgeois
ethical commitments. Liturgical change was a kind of class war.
Available statistics bear her argument out: In the United States, Mass
attendance remained stable among rich Catholics when the Latin Mass was
abandoned, but dipped among the poor.