You Can't Fix Stupid

 

Washington, D.C. Newsroom, Aug 26, 2020 / 03:00 pm MT (CNA).- A Boston priest has said he believes in “a woman’s right to choose” on the issue of abortion, and will continue his advocacy for Joe Biden’s presidential campaign, despite Catholic teaching on abortion and a Church prohibition on clerical advocacy for political candidates. 

Msgr. Paul Garrity of the Archdiocese of Boston spoke to CNA Tuesday, after attracting criticism for a Facebook post endorsing former vice president Joe Biden for president. 

In an Aug. 23 Facebook post titled “I AM PRO-LIFE AND SUPPORT JOE BIDEN,” Msgr. Garrity wrote: “I am pro-life and I believe in a woman’s right to choose. I will vote for Joe Biden for President because I believe that Joe Biden is pro-life like me.”

 alling Biden the “pro-life candidate” despite his support for abortion, Garrity told CNA Tuesday that “in the 2016 election, church-going Catholics were told they had no choice by bishops and priests. I am hopeful this will not happen again.” 

It was unclear what Garrity was referring to in saying Catholics were told by bishops that they had “no choice” but to vote for Trump in 2016. The bishops do not endorse candidates; canon law prohibits clerics from taking “an active role in political parties” and civil law forbids nonprofits from endorsing political candidates. 

Profiles In Courage:

 CNA made several requests for comment on Garrity’s remarks from the Archdiocese of Boston. The archdiocese did not respond to those requests.

 

Cardinal O'Malley Thinks Father Moloney is a Racist

 The Archbishop of Boston asked the Chaplain to resign, and he did. See if you can find out why - because I coulldn't figure it out.

 

[Editor’s Note:  Below is the text of an email message that Father Daniel Moloney, the Catholic chaplain at the Massachusetts Institute of Technology, sent to Catholics at the university (a group known as the Tech Catholic Community, or TCC) on Sunday, June 7, 2020.  Two days later, the Archdiocese of Boston forced him to resign because of it.

 

Like most colleges, M.I.T. has not been in session on campus since March because of the coronavirus emergency, which is why Father Moloney mentions early in the email message that he is unable to preach.

 

The text is unedited, except for certain identifying information that is omitted.  The links are from the original email message.]

 

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

 

From: Daniel P Moloney <[EMAIL ADDRESS OMITTED]> Date: June 7, 2020 at 6:01:06 AM EDT To: tccm <[EMAIL ADDRESS OMITTED]> Subject: [TCCM] Blessed are the peacemakers

My brothers and sisters in Christ,
It pains me not to be able to preach at a time like this. The Gospel says one thing, and everyone else is saying partial truths, at most. George Floyd was killed by a police officer, and shouldn’t have been. He had not lived a virtuous life. He was convicted of several crimes, including armed robbery, which he seems to have committed to feed his drug habit. And he was high on drugs at the time of his arrest. But we do not kill such people. He committed sins, but we root for sinners to change their lives and convert to the Gospel. Catholics want all life protected from conception until natural death. The police officer who knelt on his neck until he died acted wrongly. I do not know what he was thinking. The charges filed against him allege dangerous negligence, but say nothing about his state of mind. He might have killed George Floyd intentionally, or not. He hasn’t told us. But he showed disregard for his life, and we cannot accept that in our law enforcement officers. It is right that he has been arrested and will be prosecuted.
In the wake of George Floyd’s death, most people in the country have framed this as an act of racism. I don’t think we know that. Many people have claimed that racism is major problem in police forces. I don’t think we know that. Police officers deal with dangerous and bad people all the time, and that often hardens them. They do this so that the rest of us can live in peace, but sometimes at a cost to their souls. Some of them certainly develop attitudes towards the people they investigate and arrest that are unjust and sinful. We should pray that never happens, but we can see how it does. Many parts of our country have been experiencing a five-year crime wave, providing some context for why the police are trained in aggressive tactics. In 2019, 150 police officers were killed in the line of duty by the violent men they were trying to arrest. That number should be zero, we can all agree. But that context does not justify being overly aggressive — their public trust requires that they exercise great restraint. Criminals have human dignity, too. That’s why we Catholics are asked to work to abolish the death penalty in this country.
 
Today tensions are high, with charges of racism flying over social media, and countercharges of agreeing with domestic terrorists flying back. People are unfriending and cancelling each other. I hate this. Racism is a sin, as the Catechism says (#1937). So is rash judgment (#2478). Solidarity with our fellow human beings is “a direct demand of human and Christian brotherhood… sealed by the sacrifice of redemption offered by Jesus Christ on the altar of the Cross to his heavenly Father, on behalf of sinful humanity.” (#1939). Our solidarity with one another is deeply frayed now. Everything we say (or don’t say) is treated with suspicion, rather than charity.  I hate this too. I’ve talked to multiple people in the Boston area who want the protests here to stop because they are afraid of more riots and looting. I’ve talked to others who want everyone to join the protests, but are uneasy about having police present. One group says that, of course racism is bad, but the riots are really bad — 18 people have been killed, including one police officer. Others say racism is what’s really bad — look at all the victims of police aggression — and to bring up the riots is to distract from the good the protests are trying to achieve. Still others are upset that all this talk about racism has pushed violence against women, institutionalized sexism, and other types of injustice out of the national consciousness. Everyone’s mind is made up, everyone’s angry with each other — even though everyone says they’re opposed to injustices and sins. In a different moment, people strongly opposed to public violence, racism, and sexism would admire each other, despite their different emphases.
 
Cardinal Sean has released two statements, one a week ago and one on Friday. I wrote something that, were we able to celebrate Mass together, might have been my homily for this week, a week which saw the feast of the Ugandan martyrs bookended by the Solemnities of Pentecost and The Holy Trinity. Members of the TCC have decided to append the Chaplet of Divine Mercy to the weekly Zoom rosary on Fridays, to pray for God’s “mercy on us and on the whole world.” The problems we face are the result of sin, as I said above. And the only way to conquer sin is with prayer, grace, and holiness, by which the Holy Spirit brings us more deeply into Christ’s New Covenant with the Father.
Blessed are the peacemakers, our Lord tells us. May we all be counted among them.
 
Fr. Daniel Patrick Moloney, Ph.D.
Catholic Chaplain, Massachusetts Institute of Technology and
Author of the new book, Mercy: What Every Catholic Should Know
[OFFICE ADDRESS OMITTED]
Cambridge, MA 02139
[CELL PHONE NUMBER OMITTED]
[EMAIL ADDRESS OMITTED] http://tcc.mit.edu
blog: spiritualdi

I'm Too Smart to be a Bishop

 This is stupid on stilts. Shame on you, Bishop Rozanski!

 

CINO

Washington D.C., Mar 27, 2020 / 08:51 pm (CNA).- After rescinding a controversial policy concerning sacramental anointing of the sick, the bishop of Springfield, Massachusetts told priests Friday afternoon that anointing of the sick is “suspended” within the Diocese of Springfield.
Earlier this week, Bishop Mitchell Rozanski authorized a change to norms for the sacrament of the anointing of the sick, permitting a nurse, rather than a priest, to conduct the physical anointing, which is an essential part of the sacrament.

“I am allowing the assigned Catholic hospital chaplains, standing outside a patient's room or away from their bedside, to dab a cotton swab with Holy Oil and then allow a nurse to enter the patient's room and administer the oil,” Rozanski told priests in an email March 25. 

On Friday afternoon the diocese told CNA it had rescinded that policy.

In fact, Rozanski emailed Springfield priests Friday afternoon explaining that “After further discussion and review, I am rescinding my previous directive and temporarily suspending the Anointing of the Sick in all instances.” 

The sacramental anointing of the sick is conferred upon those Catholics who are in danger of death.

How Did They Get "Mass" in Their Name?

On October 1, 2016, the nation's strictest LGBT non-discrimination laws will come into effect in Massachusetts. According to the "Gender Identity Guidance" released by the Massachusetts Commission Against Discrimination (MCAD) last week, even churches must refer to transgender individuals by their chosen "gender identity," ignoring their biological sex. This effectively means churches must acknowledge transgender ideology or practice their doctrine on human sexuality in secret — putting Christianity in the closet.

The guidance specifically mentions churches as falling under the "public accommodation" restrictions against "discrimination" on the basis of gender identity: "Even a church could be seen as a place of public accommodation if it holds a secular event, such as a spaghetti supper, that is open to the general public," the MCAD explained.
The restrictions are massive. Any "public accommodation" must allow patrons to use men's or women's restrooms — and locker rooms and changing rooms — "consistent with their gender identity." Such places must also "use names, pronouns, and gender-related terms appropriate to employee's stated gender identity in communications with employee and with others."
These are not small asks for churches, Christian schools, and other organizations which operate on Christian principles.