The Trouble With Jesuits, Part 82
CNA).-
The president of Loyola University Maryland announced Friday that the
Flannery O'Connor Residence Hall was being renamed, saying, “some of her
personal writings reflected a racist perspective.”
The hall is to be renamed for Sister Thea Bowman, a member of the Franciscan Sisters of Perpetual Adoration and an African-American.
“During recent conversations around racism, one of the issues that caught the attention of our community was the name of Flannery O’Connor Residence Hall,” Fr. Brian Linnane, S.J., wrote July 24 to the university community. The school, which in 2019-20 had a total enrollment of 5,473, is in Baltimore.
“Information coming forward recently about O’Connor, a Catholic American writer of the 20th century, has revealed that some of her personal writings reflected a racist perspective. The building names we use at Loyola should declare to our students—and entire community—what sort of values we esteem and hope to instill in our graduates. A residence hall must be a home and a haven for those who live there, and its name should reflect Loyola’s Jesuit values,” Fr. Linnane wrote.
I wonder what Father Brian Linnane, S.J. thinks about this:
In 1838, 272 men, women, and children were sold by the Maryland Jesuits; a portion of the proceeds was used to pay the debts of Georgetown College (now Georgetown University), also run by the Jesuits. The slaves had lived on plantations belonging to the Jesuits in Maryland, and they were sold to Henry Johnson and Jesse Batey. The sale price was $115,000, equivalent to $2,761,078 in 2019. Of the $25,000 down-payment, $17,000 was used to pay down building debt that Thomas F. Mulledy, the provincial superior who orchestrated the sale, had accrued as president of Georgetown College.
The slaves sold by the Jesuits were part of the West Oak and Chatham Plantations, in Louisiana, both of which would later change ownership. None of the terms for the sale, directed from the Catholic Church leadership in Rome, was met. These terms included that there be no familial separation, that the proceeds not be used to pay debt or the operating expenses of the college, and that the religious practice of the enslaved people be supported. In 1848, the Jesuit James Van de Velde wrote to Mulledy about his concerns over the lack of religious instruction received by the slaves sold to Henry Johnson, and urged Mulledy to contribute funds for the construction of a chapel.
The hall is to be renamed for Sister Thea Bowman, a member of the Franciscan Sisters of Perpetual Adoration and an African-American.
“During recent conversations around racism, one of the issues that caught the attention of our community was the name of Flannery O’Connor Residence Hall,” Fr. Brian Linnane, S.J., wrote July 24 to the university community. The school, which in 2019-20 had a total enrollment of 5,473, is in Baltimore.
“Information coming forward recently about O’Connor, a Catholic American writer of the 20th century, has revealed that some of her personal writings reflected a racist perspective. The building names we use at Loyola should declare to our students—and entire community—what sort of values we esteem and hope to instill in our graduates. A residence hall must be a home and a haven for those who live there, and its name should reflect Loyola’s Jesuit values,” Fr. Linnane wrote.
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| James Martin, S.J. |
I wonder what Father Brian Linnane, S.J. thinks about this:
In 1838, 272 men, women, and children were sold by the Maryland Jesuits; a portion of the proceeds was used to pay the debts of Georgetown College (now Georgetown University), also run by the Jesuits. The slaves had lived on plantations belonging to the Jesuits in Maryland, and they were sold to Henry Johnson and Jesse Batey. The sale price was $115,000, equivalent to $2,761,078 in 2019. Of the $25,000 down-payment, $17,000 was used to pay down building debt that Thomas F. Mulledy, the provincial superior who orchestrated the sale, had accrued as president of Georgetown College.
The slaves sold by the Jesuits were part of the West Oak and Chatham Plantations, in Louisiana, both of which would later change ownership. None of the terms for the sale, directed from the Catholic Church leadership in Rome, was met. These terms included that there be no familial separation, that the proceeds not be used to pay debt or the operating expenses of the college, and that the religious practice of the enslaved people be supported. In 1848, the Jesuit James Van de Velde wrote to Mulledy about his concerns over the lack of religious instruction received by the slaves sold to Henry Johnson, and urged Mulledy to contribute funds for the construction of a chapel.
Labels: Catholic Colleges, Maryland, The Trouble with Jesuits
posted by jope @ July 31, 2020
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