Non Tasarmi, Fratello!

“Wherever the Catholic sun doth shine, There’s always laughter and good red wine. At least I’ve always found it so. Benedicamus Domino!” Hillaire Belloc

Saturday, August 12, 2017

I Will Be Paying Attention Tomorrow

From Father Z:
Like many other parishes, we have communion under both species. However, the deacon only adds a water to the chalice that the priest is consecrating. He does not add water to the other chalices on the altar. Are those chalices validly consecrated?
The old manuals such as Sabetti-Barrett  describe as a grave violation of law the failure of the priest to add some water to the chalice.  However, they were describing the addition of water to one chalice, not many… which is an innovation in the Roman Rite.
In the ancient Mediterranean world, wine was always cut with some water.  It is likely that Our Lord did the same at the Last Supper when He instituted the sacrament of the Eucharist.  Since the earliest days, water was added to the wine.  Also, the water is a symbol of our humanity being taken by the Second Person of the Trinity into an indestructible bond with His divinity.  So, the addition of water is also a theological statement against the heresy of monophysitism.

While it is a serious abuse to omit the addition of water to a chalice of wine to be consecrated, the lack of water does not make the wine invalid material for consecration.
On the other hand, if I am not mistaken, the rubrics only mention water being added to a singular chalice.  A solution could be to add water to the source of wine for the chalices to be consecrated.

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