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Thursday, November 19, 2015

The Trouble With Jesuits, Part 42

 The Washington Post reports:


Georgetown University will rename two buildings named for school presidents who organized the sale of Jesuit-owned slaves to help pay off campus debt in the 1830s, the university’s president announced.


 Mulledy Hall, a new student dormitory named for the president who authorized the sale of about 272 slaves to a Louisiana plantation owner in 1838, will be called Freedom Hall until a permanent name is chosen.
McSherry Hall, which houses a meditation center and was named for another university president who served as an adviser on the slave sale, will be called Remembrance Hall until it is renamed.

In a letter e-mailed to the Georgetown community Saturday evening, President John J. DeGioia said he was changing the names based on a recommendation he received Friday from his Working Group on Slavery, Memory and Reconciliation. DeGioia appointed the panel of 16 administrators, faculty and students in September to examine slavery­-related sites on campus.

“As a university,” DeGioia wrote, “we are a place where conversations are convened and dialogue is encouraged, even on topics that may be difficult.”


I had no idea. Turns out the place was called St. Thomas Manor which sounds like an amzing place to visit.

From Wikipedia:


During the years of slavery and after the American Civil War, when most southern governments classified people as only black or white in a binary system related to the racial caste of slavery, St. Ignatius was among the Catholic parishes that continued to record their Native congregational members as Indian, regardless of whether they were of mixed race. In colonial and United States records, by contrast, the tribal identities of some Native Americans were lost when they were classified by outsiders as free people of color, "colored," or "white," regardless of how they identified ethnically. Research in Catholic records has helped some tribes document their continuous cultural history and identification as Native American, and to gain state and federal recognition as tribes since the late 20th century.